|Format||LP + Poster|
Tresor (Treasure) is Gwenno Saunders’ third full length solo album and the second almost entirely in Cornish (Kernewek). Written in St. Ives, Cornwall, just prior to the Covid lockdowns of 2020 and completed in Cardiff during the pandemic along with her producer and musical collaborator, Rhys Edwards, Tresor reveals an introspective focus on home and self, a prescient work echoing the isolation and retreat that has been a central, global shared experience over the past two years. The wider project also includes a companion film, written and directed by Gwenno in collaboration with Anglesey based filmmaker and photographer Clare Marie Bailey.
Tresor diverges from the stark themes of technological alienation in Y Dydd Olaf (The Final Day) and the meditations on the idea of the homeland on the slyly infectious Le Kov (The Place of Memory). Accessible and international in outlook, peppered with moments of offbeat humor, Le Kov presented Cornish to the world. It highlighted the struggle of Kernewek and the concerns of Cornish cultural visibility as the perceptions of a timeless and haunted landscape often clash with the reality of intense poverty and an economy devastated by the demands of tourism. The impact of Le Kov was resounding, providing for the Cornish language an unprecedented international platform, that saw Gwenno touring and headlining in Europe and Australia, and supporting acts such as Suede and the Manic Street Preachers. Her performance of ‘Tir ha Mor’ on Later with Jools Holland was a triumph, and the album prompted wider conversations on the state of the Cornish language with Michael Portillo, Jon Snow, and Nina Nannar. After Le Kov, interest in learning Cornish hit an all-time high, and the cultural role of the language was firmly in the spotlight.
Cornish is now enjoying increased visibility in some commercial contexts, yet Cornish is importantly also a language which is spoken in families and communities. This context is the starting point for Tresor and it’s where this dreamy album finds its bite. Gwenno occupies a singular position, raised speaking Cornish alongside Welsh in the home with her family as a living mother tongue. Cornish is not only a cultural legacy or a politicized project; it is the language in which one thinks and dreams, a language of loving and longing. To be able to share in this private world is the gift of Tresor.
On Tresor, Gwenno shifts focus from the external to the internal, exposing the walls of gems hidden within the caves. Inspired by powerful woman writers and artists such as Ithell Colquhoun, the Cornish language poet Phoebe Proctor, Maya Deren and Monica Sjöö, Tresor is an intimate view of the feminine interior experience, of domesticity and desire, a rare glimmer of life lived in and expressed through Cornish. Don’t ever be fooled by Gwenno’s pop sensibility and her ability to create plush and immersive moods. Gwenno always has something to say, often signposting powerful commentary with discordant notes and sonic friction. Tresor is no different: like a soothing mermaid’s call it lures the listener into strange and beautiful depths.
Although Tresor evokes the waters that shape the Cornish experience, it is musically far reaching with influences spanning from Eden Ahbez to Aphex Twin. More overtly psychedelically tinged than her previous work, Tresor embeds found sounds ranging from Venice to Vienna, layering cultural and historical atmospheres, decoupling the use of Cornish from any geographic determinism.
The personal and political are fully entwined in Tresor with stories showing the complex tension of both integration and resistance, of feeling decentered yet also fully belonging to several places at once. Languages are symbolically contradictory: they are indelibly embedded in place, yet they travel with bodies and in dreams, taking up root wherever they are planted or abandoned out of necessity. They signal identities and histories, yet are also indifferent tools of communication and commerce belonging to everyone and to no one. How do both speakers and non-speakers navigate these legacies?
In Tresor Gwenno explores the perspective that living through Kernewek allows for an expression of imaginative spaces that are truly free. As such, Tresor also recalls the waters of the unconscious, the undulating elemental tides suggesting emotion, intuition, those features long associated with the archetypal anima. In “Anima” Gwenno asks how do we fully inhabit different parts of the self, acknowledging convergent cultural and personal histories, embracing the shadow. She explores how the power of the feminine voice inspired by the Cornish landscape asserts itself, presenting a richly melodic counterpoint to a place and people known for rugged survival and jagged edges. The title track “Tresor” (Treasure) confronts the contradictions that come with visibility as a woman and the challenges of wielding women’s power.
“Tonnow” shows the watery depths of woman’s desire and knowing, an invitation to liberation. The Welsh language track, “NYCAW” (Nid yw Cymru ar Werth - Wales is not for Sale) widens the frame outward from the personal to the collective, condemning the urgent crisis caused by second home ownership in Wales, denouncing the neoliberal marketing of place that is shattering communities and exploiting cultures.
Tresor the film, is inspired by surrealist filmmakers such as Sergei Parajanov, Agnes Varda, and Alejandro Jodorowsky, and reflects Gwenno’s growing interest in film and the intersection of music with visual components. Filmed in Wales and Cornwall, Tresor evokes a dreamworld from another time, surreal, and sensual, saturated with light and colour.
Although Tresor is a project birthed from introspection and intimacy, the implications of the messages are much broader. Ultimately Gwenno is asking what are other ways of understanding and being in relation to one another? What are the spaces where we can best see each other and ourselves in our most raw and authentic state? Can we find balance individually and as a species, and can we sit with the discomfort that comes with growth? What are our roles in both shaping and being shaped by the cultures we move in, in a world that is ever changing, and where we all have a place? Tresor does not provide easy answers, for Gwenno shows us that we exist in paradox, our threads of place and story entwined like knotwork, our many selves shining as beautiful entanglements.
1. An Stevel Nowydh
5. Men An Toll
7. Kan Me
10. Porth Ia